Poetry is energy

     What dies before me is myself alone:
     What lives again? Only a man of straw—
     Yet straw can feed a fire to melt down stone.
               --Theodore Roethke (1)

When the poet Theodore Roethke died, he left 277 notebooks to be archived at the University of Washington's manuscript library, which along with 8,306 loose sheets, takes up twelve horizontal-feet of library shelf-space. In those notebooks are the fuel for poems—fragments, ideas, observations, jokes, quotes, aphorisms, lists, philosophical commentary, bits of dialogue, false starts, unfinished projects, partial drafts—all in Roethke’s “favorite forms of disorganization.”

Roethke’s student and colleague at the UW, the poet David Wagoner, selected twelve of the notebooks at random from the collection and created the book Straw for the Fire by arranging selected fragments. In his introduction he says of Roethke’s process:

Roethke apparently let his mind rove freely, moment by moment in the early stages of composition, from the practical to the transcendental, from the lame and halting to the beautiful, from the comic to the terrible, from the literal to the surreal, seizing whatever he might from the language, but mulling over and taking soundings of every syllable. (2)

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In my own writing practice I make an attempt at some kind of order. I have kept a written journal most of my life, but with the advent of smart phones, in the past few years I have started a digital poetry notebook where I can keep poem ideas and fragments in chronological order in one place. If I think of something during the day I make a note on my phone in a note-taking app and download it later to its final resting place into a document where it “belongs”—meaning that there is some hope of finding it later. Is it a journal entry? A dream? A poem? A bird list? The start of a blog post? A letter? A book I want to read? A place to go to? All of these get recorded in separate files on my computer.

This seems like a good idea, but I find recently, especially if I have written a lot of notes, that this cataloguing makes me irritable. I have begun to feel that there is something artificial and forced about this organization. That “putting things in their place” constrains something essential.

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I have discovered in our travels that many small towns don’t have poetry stores. I don’t really know why; there is nothing about small towns and poetry that is incompatible. I still remember an uncle of mine—who was a farmer his whole life—reciting Milton’s sonnet on blindness to me at the dinner table before going back out to the tractor for the afternoon.

Last week we stayed in Fruita, Colorado, a small town just west of Grand Junction with a population of around 13,000. The town has a small historical main street, the usual houses and shops, the usual nimbus of small green pastures dotted with black cows. It is close to spectacular red cliffs and canyons and vast swaths of juniper and pinion pine and sage and is a popular destination for mountain bikers and hikers. Based on past experience, I would not expect to find a poetry store in Fruita.

So when I walked into town from the state park to buy a new bike tube, I thought I was just checking off a task on my to-do list. But about a block from my destination I noticed a small sandwich-board sign for Lithic Bookstore. The sign pointed toward an older building divided into offices, and once inside, another arrow pointed upstairs. This did not seem like the usual bookstore arrangement, so—intrigued—up I went.

On the second floor at the end of the hall was the doorway into the bookstore. On entering, I could feel immediately I was someplace unusual. Rocks lurked everywhere—tucked into bookshelves, hanging from the ceiling—and an array of found wood hung in graduated sizes across half the room like an oversized percussion instrument. There was also an eclectic array of art and many other artifacts—shells, mala beads, fossils. But though the room was full, it wasn’t cluttered. The bookcases were beautifully constructed and arranged spaciously in small islands. Couches and easy chairs were gathered in corners for reading or conversation.

And as I turned my attention to the books themselves, I found that the bulk of them were poetry—and a very wide-ranging collection. Sappho, Swenson, Snyder, Stafford, Stevens, Yeats, and Zukofsky.  Donald Hall. Anne Carson. Gertrude Stein. Robert Duncan. Robert Bly. Adrienne Rich. Rita Dove. H.D.

Over the next few days I returned several times and heard more about the store’s origins. What came first was actually Lithic Press—the bookstore was an add-on, a way to use some extra space when the press upgraded to a larger office, and a place where they could host events.

But what really struck me was how the press was started. Its owner, Danny Rosen, began as a geologist, then moved into education, teaching geology and astronomy. Somewhere along the way he started writing poems. And somewhere along the way he met Jack Mueller.

Jack was a central figure in the post-Beat poetry scene in the Bay Area in the 70's, 80's, and 90's. He knew everyone. And everyone knew him. He wrote prolifically, read his work, created thousands of events, connected people, and in general was a firecracker in a haybarn.

Eventually Jack moved to the western front of Colorado, and that is where he met Danny. He and Danny got along great, Danny having some of that firecracker gene as well.

Danny admired Jack’s work so much that he began Lithic Press as a way to publish it. Kyle soon joined as the graphic artist. When they talk about Jack you can hear how deeply he affected them both. They have created several books of Jack’s work (as well as publishing other poets) and Kyle has created a documentary film about Jack, who passed away from cancer in the spring of 2017. Right now they are working on laying out a long sequence of Jack’s poems (they waved a stack of paper at me that was about six-inches tall) that they hope to have finished next year.

Danny walks over to the crowded desk and comes back with a large plastic container. “This is what Jack did all the time,” he says, opening the box to show me that it is stuffed full with a conglomeration of 3x5 notecards, scraps of paper, coasters, cocktail napkins—whatever was available to write on—each one with a few words on it, or a little pen sketch, or both. Evidently there are thousands of these, and this is just one box of many. “He would just be there at the table writing these things and giving them away to people. Even at the end of his life, in the hospital, up until a few days before he died, he kept doing this.” I ask if they kept the ones from the end of his life separate, and he looks at me a little sideways, like maybe I wasn’t listening. “No,” Danny says, “people just took them—people who were there with him a lot at the end. I have some. Other people have some.”

He picks up a scrap at random and reads to me. I look at the wild drawings, listen to these words reaching out to me. Even languishing in this Tupperware box they seem so alive. It feels like a box of matches—that any of them struck at the right angle and the right time could warm you for a night; or perhaps burn down the house of your life. I think of the power of his poetry (coming through his person) to start this place I am standing—press, bookstore, gallery, meeting space. Reliquary. Incendiary torch. Seed bank. Munitions depot. School of phosphorescent fish. Oasis.

And this is just one effect. How many countless others have there been? And will be?

Poetry is energy. And Jack knew this—allowed it to flow like electricity or sparks or the life in our bodies. Roethke knew this—and kept writing and writing even though he could never hope to “use” even a fraction of what he wrote. This energy could not be contained or organized (though by necessity, perhaps, we try). The best of it flowed through them, flowed out of them, and is gone, starting a few fires in its passing.

I leave Fruita with a stack of books, but most importantly with new inspiration, feeling electrified myself.

Before poetry is sound or sense, it is energy.

Let it flow.

            …last night

      was the first night that it came,
      the distant summons, the muted cry, the call,

      and my bones melted and my heart was flame,
      and all I wished was freedom and to follow…

                          --H.D. (3)

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(1) p. 9, T. Roethke, (2006) Straw for the Fire: From the Notebooks of Theodore Roethke (1943-63), Edited by D. Wagoner. Port Townsend, WA: Copper Canyon Press.

(2) p. 3, Ibid.

(3) p. 61, H.D., (1972) From "Sagesse" in Hermetic Definition. New York: New Directions.

Day 169: Friends with trees

As I was writing my post on cottonwoods, I noticed my reluctance to say that I felt these trees were my friends. Would I appear too emotional, too fanciful? Or perhaps not serious enough—as though seriousness is what’s required to be credible.

But how are we inspired to do difficult work or make hard changes? Our feelings show us what matters to us: what we value, what we love, what gives us delight, what distresses us. And our feelings let us know what we know we are related to.

At some level, we are related to everything, but we are wired for smaller scopes—to care about and protect the immediate family, clan, or tribe. And our feelings show us who we consider part of our tribe: who is worthy of our effort to protect, who we will risk our own comfort for.

To feel friendly toward something is a recognition that our fates are linked. For your friends you wish good health and a good life. You care about what happens to them. You share their joys and sorrows. You are willing to get involved when they need support, and ask for help when the situation is reversed.

Feeling friendly toward a tree is the first step in a deeper relationship. It may be, as we say, “only a feeling”—not in it for the long haul. But if that feeling is honored, trusted, and followed, it can also lead to deeper commitment and understanding.

Saying I feel the trees are my friends, also says something about me. This morning, with that eerie synchronicity that brings things to me when I need them, I picked up the other book of poetry I brought with me—H.D.’s selected poems—and opened to some of her words about trees. Most of it doesn’t quote well out of context, but this passage from her autobiographical novel HERmione gives a taste:

The woods parted to show a space of lawn, running level with branches that, in early summer, were white with flower. Dogwood blossom. Pennsylvania. Names are in people, people are in names. Sylvania. I was born here. People ought to think before they call a place Sylvania.

Pennsylvania. I am part of Sylvania. Trees. Trees. Trees. Dogwood, liriodendron with its green-yellow tulip blossoms. Trees are in people. People are in trees. Pennsylvania.

This intermingling of self and surroundings is something I have felt since I was very young. Trees are in people. People are in trees. There is a life-hum in the least grassy hillside. Even the gnats vibrate with shared life. Every rock has a say in the world.

Not to follow this sensibility—to hesitate to say something as simple as I felt a kinship with a tree—cuts off my strength. Plain and simple, it is hiding—in a time when we can’t afford to hide. H.D.’s editor says of her work:

What [she] is discovering in the pervasive earth, wood, and water imagery is the force of her natural love for all created beings: tree or flower, wave or meadow, man or woman. Her creative powers depend upon her ability to enter into the nature of other beings, other creatures, and to feel all the world about her endowed with powers…

I could say the same about myself: My creative powers depend upon my ability to enter into the nature of other beings… This could be a call to all of us who resonate with this knowing but keep it hidden, to wake up and have the courage to be ourselves, visibly ourselves.

To make a bold statement: This feeling of friendship with life is what we need most in our world right now. And being more open about my own natural love for all created beings is what I need most in mine.

The "Betweens"

We are at the stage of preparation where the old life and the new life collide. Sometimes it feels like I am standing in strong surf at the edge of the ocean.

We are still very much in our old life—fixing up the house, closing my therapy practice, replanting the garden, distributing our belongings, finishing creative projects. At the same time, we are also working to create our new life—making a home out of a truck and trailer, thinking of how we will do the things we take for granted (like make pizza!), setting up ways to stay in touch with friends and family, planning where we will go.

Last winter it was easier to know where to focus: most of our energy went into dismantling what we have. Now it is less clear. So many projects demand our attention. New things need to be built. Old things need repair. Every day brings the challenge of doing something I've never done before, or the challenge of letting go of something I am finished with. I am grieving the loss of the old life. At the same time I am impatient for the arrival of the new. Both of them demand daily attention. It is not always clear where to focus.

This is a little like walking toward the ocean. At first we were on familiar solid ground, listening to the surf in the distance and dreaming about the water. As we walk forward, the sand gets softer and the waves get louder. We can smell the salt and the decaying kelp. As we continue, the sand underfoot becomes wet and hardpacked. Water sits in little pools around us. Then a wave rushes up the beach and touches our feet. The hard sand we are standing on starts to melt beneath us.

If we keep going, we will eventually wade out into the water and remember how to swim. Or find a boat. But for now we have to look to both land and ocean at once. We have to watch for rocks or holes underfoot, while also gauging the waves approaching us, keeping our footing as they wash around us, trying not to get knocked over before we are ready.

It takes a lot of energy, but it is also invigorating. Change is happening all the time. There is an abundance of life—and death. Sometimes I feel like a bit of seaweed dragged around at the water's edge, flung up on the shore and then pulled helplessly back out to sea. I need to remind myself at those times to take a bigger persepctive. To look up from whatever is occupying my attention and see the shoreline, see the giant wedge of land meeting the great swell of ocean. See myself as part of that landscape. Know that whatever happens, I am at home.

What's next?

Over two years have passed since I stopped running the Community Art and Mindfulness Center that I called Present Sense. A lot has happened. I will leave the details for other posts, but after a year of intentionally "not doing anything new," and the death of my mother the following year, I am making some changes.

Starting in July 2016, I am taking a "sabbatical" from my therapy practice, and my husband and I are moving out of our house to live in a small travel trailer for a year. Our intention is to live more simply, be closer to the natural world where Tom practices his photography, explore options for the next phase of our lives, and, most importantly, take time to listen. 

This blog is a way for me to keep in touch with the many people I care about while we are on the road. Though we are leaving Seattle where we have made our home for over 25 years, we are not leaving the hearts and lives of the people we love, and I hope this will help us stay in touch while we are gone.

It is also a place to begin to think about the intersection of several subjects: poetry, sustainable living, spiritual growth, and the myriad forms of life in this world. This is a space to bring my different interests together and see how they might integrate into a whole. In this, "Present Sense" is the key, the awareness that binds it all together.

Though "Present Sense" most recently referred to the community center I ran from 2009-2014, it has also been the name I used for my work since 2001, through shifts in focus from writing coaching to meditation training to gardening.  Now the name is moving on again and I am using it to refer to this blog—and whatever comes of it.

We are still in the preparation phases for this trip. I will be closing my therapy practice at the end of June. We plan to leave Seattle by the end of August. My intention for this year of travel is to simply stay open each day, to see where my present sense leads me. Your love and support means a lot to me and I look forward to keeping in touch!